Evening adhkar

Ayat al-Kursi (2:255)

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ ﴿٢٥٥﴾

Allah: none has the right to be worshiped except Him, the Ever-Living[1], All-Sustaining[2]. Neither drowsiness overtakes Him nor sleep[3]. To Him belongs all that is in the heavens and all that is on earth. Who is there that can intercede with Him except with His permission? He knows what was before them and what will be after them[4], while they encompass nothing of His knowledge, except what He wills. His Kursī[5] [i.e., footstool] extends over the heavens and earth, and safeguarding of both does not weary Him, for He is the Most High[6], the Most Great[7].[8]

[1] Whose life is perfect, complete, and eternal, without beginning or end. [2] Dependent on none for His existence while being the sustainer of all created beings. [3] Dozing off and falling asleep are but normal to all creation that are inherently frail. [4] Allah's knowledge encompasses every aspect of His creations in the past, present and future. [5] Chair or footstool. It is not to be confused with al-‘Arsh (the Throne), which is infinitely higher and greater than al-Kursī. [6] Above all of His creations and superior to them in essence, rank, and position. [7] Whose greatness is unlimited, beyond description or imagination. [8] This verse is known as Āyat al-Kursī, lit. The verse of the Footstool. It is the greatest verse in the Qur’an.

Al-Baqara, 2:285-286

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ﴿٢٨٥﴾ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ﴿٢٨٦﴾

The Messenger believes in what has been sent down to him from his Lord, as do the believers. All of them believe in Allah, His angels, His Books, and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and obey. Grant us Your forgiveness, our Lord, and to You is the [final] destination.” Allah does not burden any soul beyond its capacity. In its favor is what it has earned, and against it is what it has incurred. “Our Lord, do not hold us accountable if we forget or fall into error. Our Lord, do not place on us a burden like the one You placed on those before us. Our Lord, do not burden us with that which we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so give us victory over the disbelieving people[1].”[2]

[1] Allah Almighty concludes this Surah by instructing His servants how to supplicate Him, just as He taught them in Surah al-Fātihah to praise Him and ask for guidance. [2] Allah’s Messenger (ﷺ) said: “Whoever recites the last two verses of Surat al-Baqarah at night, they will suffice him.” [Al-Bukhāri: 5009, Muslim: 807].

Al-Ikhlaas (112)

قُلْ هُوَ ٱللَّهُ أَحَدٌ ﴿١﴾ ٱللَّهُ ٱلصَّمَدُ ﴿٢﴾ لَمْ يَلِدْ وَلَمْ يُولَدْ ﴿٣﴾ وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ﴿٤﴾

Say: “He is Allah, the One[1]; Allah, the Eternal Refuge[1]. He neither begets nor is He begotten, and there is none comparable to Him.”[1]

[1] He is Alone, without a partner, indivisible and distinct from all else. The only true deity, unique in His essence, attributes, and actions. [1] He is absolute, perfect, complete, self-sufficient; the one eternally and constantly required and sought; all existence depend upon Him; all matters ultimately return to Him. [1] The Prophet (ﷺ) says that reading this surah (surat al-Ikhlās) equals reading one third of the Qur’an. [Al-Bukhāri and Muslim]

Al-Falaq (113)

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ ﴿١﴾ مِن شَرِّ مَا خَلَقَ ﴿٢﴾ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾ وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ ﴿٤﴾ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾

Say, “I seek refuge with the Lord of the daybreak, from the harm of all what He has created; from the harm of darkening [night] when it spreads around, from the harm of the sorceresses[1] who blow on knots, and from the harm of the envier when he envies."

[1] i.e., magicians.

An-Naas (114)

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ﴿١﴾ مَلِكِ ٱلنَّاسِ ﴿٢﴾ إِلَٰهِ ٱلنَّاسِ ﴿٣﴾ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ﴿٤﴾ ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ ﴿٥﴾ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ﴿٦﴾

Say, “I seek refuge with the Lord of mankind, the Sovereign of mankind[1], the God of mankind, from the harm of the lurking whisperer[1], who whispers into the hearts of mankind, from among jinn and mankind[1].”

[1] i.e., the King of mankind. [1] Which disappears when one remembers Allah. [1] Evil prompters and whisperers can be from jinn or from men.